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Sacraments | Anointing of the Sick


Growing old, illnesses and death are inevitable parts of the cycle of life. Yet Time does not destroy the human person but prepares us foreternal life.


Healing Through Christ

Growing old, illnesses and death are inevitable parts of the cycle of life. Yet Time does not destroy the human person but prepares us for eternal life.

The Church, in her pastoral care and in continuing Jesus’ healing ministry, brings comfort in times of physical distress through the sacrament of anointing the sick.

From the earliest days, people sought the aid for the ravages of sickness and age using herbs, oils, and spells for healing.

Jesus’ ministry was spent healing the sick. The miracles of Jesus in the New Testament testify to cures. In fact, Jesus even commissioned the apostles to heal (Mark 6:7).

The practice of healing continued in the early Church; the healing power of the Lord continued through prayers and simple anointings. Laypersons, too, took blessed oil from church into homes and prayed with and anointed the sick. Gradually, this healing rite has developed into an elaborate church ceremony performed exclusively by clergy. Because it mirrored the healing actions of Jesus, this ritual was named a sacrament at the Second Council of Lyons.

Anointing the Sick after Vatican II

During the Middle Ages, the anointing of the sick was the sacrament of the dying or last rites. The Communion received became known as viaticum, which is Latin for “going with you on the way”. The dying were brought into the church and many priests paid hands on them and anointed them. This practice was later abandoned; the sick were anointed privately. In 1545, the council of Trent affirmed the sacrament of extreme unction, or the last anointing, as one of the 7 sacraments.

To recapture the authentic meaningfulness for the sacrament as Christ’s healing for the sick, Vatican II changed the name from extreme unction to sacrament of the sick, or anointing of the sick. The revised ritual for this sacrament includes pastoral care of the sick, which focuses on the Church’s overall ministry to the sick.

How to request for a priest to anoint a sick in the hospital

For patients in Assunta Hospital Call
Assumption Church PJ
[603] 7784 4470 | 7782 5854

For patients in University Hospital Call
St Francis Xavier Church
[603] 7956 5977

For patients in Subang Jaya Medical Centre or Sunway
 Medical Centre, Call
St. Ignatius Church
[603] 7803 3512

If all else fails, call any Catholic priest.
A Death in the family?

Step 1
Immediate family members to contact and inform the Parish Office with the necessary document
-Death Certificate (if available)
-IC of the deceased
to arrange for funeral mass

Step 2
To contact BEC leader to help arranging for the 7 days evening prayers
The Parish Priest will come to the home of the deceased or the funeral parlour to bless the body before the funeral at the church.
Parish priest will not accompany the body to the cemetary or the crematorium
Currently, it costs RM60.00 (Sixty Ringgit) to book a funeral mass
Print Funeral Mass Form (pdf file)
 

The Symbols and Rite of Anointing of the Sick

  1. Oil has always been a universal anodyne, and so it is the appropriate matter for the sacrament of the sick.
  2. The gesture of touch also has deep meaning in anointing of the sick. Just as Jesus used touch and bodily contact in his healings, so also the healing touch of the priest and of those present provide peace and assurance of a time when one feels most alone.
  3. Those who are sick, the aged, the infirm, those preparing for surgery and children who can grasp the meaning of the sacrament can celebrate the anointing of the sick.
  4. A person may celebrate the sacrament whenever his or her condition worsens.
  5. It should ideally be administered when one is able to respond prayerfully. The Church prays not only for the sick but with the sick as well. Along with the community, the sick person intercedes with the Lord to be healed. Therefore anointing should not be put off until one can no longer participate fully in the prayers. Proper preparation demands that one be aware of celebrating the sacrament.
  6. Anointing is not a private, secret ritual but a celebration of the Lord’s healing.
  7. The Priests who administers the anointing, is allowed the flexibility in each case to select the readings and prayers accordingly.
  8. If the person celebrating the anointing is at the point fo death, the ritual prayers are said for the dying.
  9. If the patient has died, the sacrament is not administered, but the priest can pray and bless the body for the comfort of the bereaved.
  10. The priest anoints the forehead and the open palms of the hands or other aprts appropriate to the case. Only the forehead is anointed in an emergency.

God’s People Called to Heal

We are all called to be healers and to bring consolation to others in need. As members of the church, we need to be concerned about and responsible for alleviating pain and suffering. It alerts us that our caring must extend beyond the sick room to the other social ills and injustices rampant in our society today.

The sacrament of anointing the sick helps us to remember the redemptive quality of suffering.

When we celebrate the sacrament of anointing, we profess our faith in the healing power of Christ; we witness to the sufferings of Christ. Our feelings of limitation and fragility help us discover the freedom in letting go of natural life in exchange for a life of eternal happiness.

Anointing of the sick does not only evoke spiritual peace but also brings forgiveness of sins and the punishment due to them. If we cannot go to confession, our sins are remitted.

Article on Sacrament of Anointing of the Sick edited from excerpts in “What You Should Know About the Sacraments” by Charlene Altemose, MSC, 2004
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